索达吉堪布原声：令你身心自在的《圣八吉祥颂》
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class="article-list-title">楼夷亘罗</h4> </div> <p class="article-list-excerpt">【楼夷亘罗】清净平等觉经翻世饶王，无量寿经翻世自在王。</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/74354.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">[(醫-酉)/土]湿弗罗跋那</h4> </div> <p class="article-list-excerpt">【[(醫-酉)/土]湿弗罗跋那】此翻自在大声。</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> <span><i class="far fa-eye"></i> 127</span> </div> </div> </a> <a href="/dict/74326.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">阿那婆娄吉低输</h4> </div> <p 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class="article-list-excerpt">[出法界次第]超越者。谓能超过诸地。自在入出。而具二义焉。一超入三昧超入三昧者。谓离欲界不善法。有觉有观。入色界初禅。从初禅起。超入无色界非有想非无想处。非有想非无想处起。入灭受想定。灭受想定起。还入初禅。从初禅起。入灭受想定。灭受想定起。入二禅。二禅起。入灭受想定。灭受想定起。入..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/74101.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">二解脱</h4> </div> <p class="article-list-excerpt">[出宝性论]谓诸众生。常为业绳所缚。不能脱离。若解其缚。即得自在。故名解脱。一性净解脱谓众生性本清净。而无系缚染污之相。是名性净解脱也。二障尽解脱谓众生由烦恼之惑。障蔽圣道。不得出离。若离此障。即得自在。是名障尽解脱也。..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/74085.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">二种自在</h4> </div> <p class="article-list-excerpt">[出华严经疏]一观境自在菩萨以正智慧。照了真如之境及能通达一切诸法。圆融自在。是名观境自在。二作用自在谓菩萨既以正智照了真如之境。即能从体起用。现身说法。化诸众生而得自在。是名作用自在。</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73970.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">三缚</h4> </div> <p class="article-list-excerpt">缚者，烦恼之异名。烦恼能系缚于人，不得自在，故曰缚。缚有三，即： 一、贪缚 二、嗔缚 三、痴缚何缘唯说此三为缚？由随三受，说缚有三。谓于乐受，贪缚随增，所缘相应，俱随增故。于苦受嗔，于舍受痴，应知亦尔。虽于舍受，亦有贪嗔，非如痴故。约自相续，乐等三受，为缚所缘，作此定说。..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73957.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">解脱（二）</h4> </div> <p 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执身心常住之见，属于有见。智度论曰：见有二种：一者常，二者断。常见者，见五众（五蕴也）常心忍乐，断见者见五众灭心忍乐。一切众生，多堕此二见中。..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73543.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">净三业</h4> </div> <p class="article-list-excerpt">前言三业，兹明须净。盖业为系缚，系缚是苦。欲离苦本，当离系缚。离系缚者，谓离所依。所作即业，故当息业。业息系离，便成解脱。如何息业，谓净其业。净业非缚，故得自在。所谓净业者：身不作业，而身业净。口不作业，而口业净。意不作业，而意业净。三业清净，不为业拘。业不能拘，得大自在。..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73531.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">自在不自在</h4> </div> <p class="article-list-excerpt">业由心造，境随业转。心有净染，故境有自在及不自在。染心为业所拘，则境不能自在。净心无所挂碍，则境随心自如。故四类有情，能变之识，各相违故。所变之境，亦乃相违。故天见宝严之地，而鱼见乃为窟宅。人见是清凉水，鬼见是脓河猛火。皆由业因差殊，是即不自在义也。若在色自在地菩萨，境随智转，变..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73516.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">解脱</h4> </div> <p class="article-list-excerpt">前世间观，可以轮回观总之。出世间观，亦可以解脱观总之。盖凡夫受轮回故，不得解脱，诸圣得解脱故，不受轮回。解脱者，自在之义。梵语木底木叉，译作解脱，即离缚而得自在之义。解惑业之系缚，脱三界之苦果也。故涅槃之体，离一切之系缚，得以解脱为其别称。禅定之德，系脱缚自在，亦得别受种种解脱之..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73442.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">八大菩萨曼荼罗经</h4> </div> <p class="article-list-excerpt">《八大菩萨曼荼罗经》，一卷，唐代不空译。是说观自在菩萨等八大菩萨曼荼罗的供养观行法，是早期密教中的事部密法。此经的内容，说佛在补怛洛伽山观自在菩萨宫殿时，众中有宝藏月光菩萨向佛请问八曼荼罗的建立法，及依何法令修行者速证菩提。佛为宣说以如来为中尊的观自在、慈氏、虚空藏、普贤、金刚手..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73437.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">不空羂索陀罗尼经</h4> </div> <p class="article-list-excerpt">《不空羂索陀罗尼经》，一名《不空羂索陀罗尼自在王咒经》，一卷，北天竺岚波国婆罗门首领李无诏于中国唐代武后时译出。此经是说不空羂索观自在菩萨的根本咒--即一切明主不空羂索自在王陀罗尼的功德及诸种成就法的经典。除本译本外，还有唐天竺三藏宝思惟译本，三卷，题名《不空羂索心咒王经》。关于此..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73304.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">十玄</h4> </div> <p class="article-list-excerpt">十玄，又叫作十玄门，是贤首宗重要的学说。贤首宗人为显示法界圆融、事事无碍、相即相入、无尽缘起的玄义，立此十门。十玄有新古之别，智俨在《华严一乘十玄门》及法藏前期在《华严一乘教义分齐章》(简称《五教章》)、《华严经文义纲目》所立，叫作古十玄；法藏后期在《华严经探玄记》所立，叫作新十玄..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> <a href="/dict/73216.html" class="article-list-item"> <div class="article-list-content"> <div class="title-wrapper"> <span class="model-badge dict">词典</span> <h4 class="article-list-title">十玄门</h4> </div> <p class="article-list-excerpt">古德准此十义，重开为十玄门。一、同时具足相应门 以是总故冠于九门之初。二、广狭自在无碍门 别中先辨此者，此是别门之由。由前初二门事理相遍故，生余八门。且约事如理遍故广，不坏事相故狭，故为事事无碍之始。三、一多相容不同门 由广狭无碍，所遍有多，以已一望彼多，故有一多相容。相容则二体并..</p> <div class="article-list-meta"> <span><i class="far fa-calendar-alt"></i> 4个月前</span> </div> </div> </a> </div> </div> <link rel="stylesheet" href="/public/style/comment.css"> <div class="comments-section"> <h3 class="comments-title">评论</h3> <div class="comment-form"> <h4>发表评论</h4> <div class="form-group PostCommentBox1"> <textarea 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